It is such an accomplishment that the Master promised to his disciples to make them fit and developed and realize Brahmam in this very wakeful (Jagruth) consciousness without taking again another birth.

This teaching of His shows clearly that He is not a God like other Gods but the very origin himself. He took the events and sorrows of the world like other ordinary men and never sought to bring down Supreme Spiritual forces to ameliorate his own cosmic condition. He never tried to enjoy for himself what ever he could not share with others who depended on him in our normal life. The Master of this new direct line advised the disciples therefore to lead normal peaceful social life living according to the canons of good, loveable and friendly relations with other men. He advised the status of householders and was against sanyasa and other various from normal life. The Master told his disciples to fully trust him in their development and welfare just as having Sadana as per his instructions.

He never advocated any blind trust in him as a human being but in him as the Master representing the supreme Brahma.

The individual self is a passive receiver taking up the attitude like that of a Bhagiradha by yarning for the descent from the Highest of the Brahmic principles flow for he is in his essence a ray of the Highest – because the Guru here is Brahmic direct expression and not a product of cosmic evolution. The Master not only teaches the disciple to whom he should direct the prayer also how his descent into the disciple to work out the requisite structure is to be observed and experience but also enables the disciple to understand that it is himself that has entered into the disciple through initiation and is working towards the fitness and development of the Guru’s (Bramham) permanent presence. Hence there is no possibility for TIME the great destroyer to bring almost any destruction in the being of the disciple.

The disciple, because he is now at once with Master and at once with TIME is also Brahmam. Such is a fundamental difference between the old types of Yoga and the New Direct Line called “Brikta Rahitha Taraka Raja Yoga”. i.e. the former is an indirect path and is bound by time. The latter is the one direct path and time has no hold on it. (Of course it should also be noted here, that the disciples initiated by the Master are not merely ordinary individuals but very senior souls who had tried and found wanting all those old methods of Yoga in their past births.) It may be also noted that to fulfill their yearnings and prayers to attain eternal that Brahmam acted in the form of Master C.V.V. to gather these together at first as his disciples, mediums, that they hereafter whom the Master shines in them that would ameliorate the conditions of humanity that peace and happiness alone should reign.

Until he shines, these disciples will appear to be like ordinary men with nothing of their inner capacities expressed outside. That is the Prakrithi Maya cover that has been put on them – sometimes even to the extent of deceiving themselves of their true nature. It is also to be noted in this connection that it is not for the first time that the Master visited on the earth in a human form. As already stated He came to examine the condition of humanity and find out means and methods to evolve them into divine humanity by taking various other births and some of the disciples were following Him in their past lives also as disciples.

It is now in this life He completed His work as He declared in the last minutes personally. He said that ‘We’ the disciples should “Wait” for a particular period when like seeds that were sown the New life. He established would sprout again like the deposit in an egg having its incubation period after which the chick would come out breaking the shell. When that day comes the whole world would have directly perceptible physical occurrences that should announce the dawn of the New Age and the New Humanity.

It should be noted that the value of the new yoga is not a matter of any personal salvation or gain for some individual or individuals but what would be distributed to the whole humanity of which individual is only a part – for all life is one and the Brahmic principle, they all pervading one. When it could shine in one would equally show the benefit to all. This new line is founded on the fundamental postulate that all is Brahmam, that all is one unit or unity. So Brahmam as Master C.V.V came to perform Yoga here for the benefit of humanity that it may attain divinity and immortality and give its fruits to all. It is this the new humanity will now emerge out of its present state of want, decay, death etc

Man has his constitution made up of

Koshas (Body Coverings) corresponding to the five planes of the cosmos – physical, astral, manasic (mental), Rupa and Arupa, Buddhic and Nirvanic where the self are Atma reside. Man is said to be constitutionally right in the middle (Buddhic) of the seven fold cosmos and then at the meeting point of the 3 higher and 3 lower planes and hence ready to make turn towards divinity to receive impulses from the higher 3 planes. On the other hand the animal and the other lower orders of existence are confined to the lower three and would not befit till they reach the human level to receive the energy of the 3 higher planes. Hence man alone turn into spiritual evolution.

Aim: The aim of the new yoga is to use the borrowed body as the basis and to construct it by ones own Kundalini forces one’s body form so that it shall no longer be foreign to ourselves, but verily ourselves in form and appropriate structure as real functioning of individuals. It is then only that immortality is gained and established. Then man has 3 births – first from out of his original pituitary as a ray, second from the male parent and third from the mother. When he is able to born again from out of himself by himself then he becomes immortal – the new yoga by the initiation by the Master. He as origin of all beyond the three original fields of Kundalini gives order when He finds that human soul is fit for initiation to our original K-forms to show their work by themselves, for He is the master purusha of all Kundalinis as Brahma. Since these principles in the K i.e., three early coating and fourth coating of the pituitary form in the fourth field which are far subtler than any of the factors of the fourth subfield including the hierarchies and Threemoorties they work from with in our systems quiet unknown to these Cosmic agencies to construct the structure of the external existence for the function of the K principle is to construct form for function by the soul or spirit – it is the relation of prakruti towards the purusha. Thus the 3 early experiences of K become the higher center of Sahasraras etc., in the head and the fourth is to make a space-form of man i.e., the inner structural principles lower down. This body will be a man’s first expression of each man’s archetypal existence of his pituitary principle on this “Physical plane”. It is called celluloid form self-radiant, functioning in every way yet with out any organs like what we know have – eyes, nose organ, minds buddhi, atma etc. This ours – embodied ness of the atma is described as a prakrita because it is not made of borrowed external prakruthi, divine because it shines by itself casting no shadows, Suddha-Prakruthi because it is of proto-Prakrita that is self own Brahmaswarupa because it is an expression of Brahma itself. All the attributes we ascribe to the Brahmic as found in Geeta and the Upanishads are found as functioning facts in the individual Jeeva that attains perfection by this Yoga – also called Brahma Yoga. Such is the eternal state that is envisaged for the individual by this new yoga where instead of a negative and receiving entity that man is at present, he would be a positive ever – giving being of what ever benefits that those who seek his protection require. That alone is independence and freedom that the term mukthi connotes. Even as a God on earth he will be a perennial source of benefiting to all.