RAHITHA TARAKA RAJA YOGA
effects i.e. the fulfillment of plane of Evolution, which the master knows to be envisaged for this planet.
at Mukteswarapuram
free of cost, from the resident paid Véda Pandits at the premises.
Mandali Trust
in running the medical camps
Master C.V.V Namaskarams
Circular Group of GoodWill
“A Circular group of good will” is the manifestation of individual spiritual impulses into an expression in the organizational form to render service to humanity.
A man who seeks self transformation should trigger his target on the lower planes – service to fellow beings, which results in purification of the fine senses and the mind that would enable appropriate reflection of higher principles on the state of mind. Service thus becomes the bridge to linkup the higher awareness. Hence this group emphasis upon service activities concurrent with spiritual practice.
This group unfolds the human consciousness in all its aspects to work to relieve human sufferings as much as possible to promote mental, vital and moral improvement in the human race, to promote the advancement of spiritualism for practice by any human being inclined towards Truth and not to build once again a dogma.
In furtherance of these aims, the circular group of (good will) Direct line beliefs mole in self regulation and all those who are inspired by Master CVV meet number of times in an year on Equinox day, May call Master’s Birth day and on December Call at different sanctity places in an around India to experience group consciousness through group living – Meditation, Study and Service are the three sides of the triangle with which life works.
Followers meditate four times a day 6AM – 12 Noon – 6PM, and 0 hour, and also avail themselves of the Full Moon and New Moon and Eclipses that occur and even the eighth phase of the moon for alignment with the Universal consciousness. Water, Fire and Other rituals are conducted periodically.
AIM
The aim of this new Yoga is the introduction of a new Life Principle into the human system
The aim of this new Yoga is the introduction of a new Life Principle into the human system which, as it is, is the product of the existing cosmic principles, so that a new line of activity is open to us. We are called “mediums” in the sense that we become vehicles of the New Prana working side by side with the ordinary evolution that is going on around us. The ordinary evolution reached its limit in the present man-form and the index of the evolution lies in the human “K” which can reveal when properly inquired, all the evolution that it has undergone.
This “K” Principle is derived from the same fundamental Life Principle as the Brahma of this evolution has come from. The prana that is being introduced by the new yoga comes from the same parent source but unfettered by the restrictions to which the cosmic evolution is subject. It bores through and works its way unmolested by and immolesting the evolution that is going on the cosmos. It creates its own Sukshma and evolves man to a degree which is impossible to reach by ordinary evolution, whereas, therefore, according to cosmic law, higher reaches of consciousness can be had by temporary abeyance of the functions of the other principles.
The new life-principle makes possible the continuity of conscience without any break throughout the various ranges of cosmic existence. It exists as one unity simultaneously acting on all planes of existence. It also follows from this that a change known as death in the cosmos, will become impossible.
OBJECTIVE
When we begin to think calmly about the present Laws of working of this Universe and compare the various stages of its progress at different periods, we can clearly conceive that there must be a beginning for the present creative work. Even the Vedas say that Space was created first, then the Air, Fire, Water, Earth, and other things on earth in succession, which make us understand that the creation has been going on stage after stage in degrees, according to certain Universal Laws.
Though the time is inconceivable, yet we must take it for a fact that there ought to have been a beginning. Taking this fact as the data, if we begin to think that, what could have been in existence before such a beginning, we are not in a position to give it any clear name, as the naming of everything is only after the Creation. Let us for our procedure call it by any one of the following names in existence, such as, Absolute, Brahmam, All Pervading or an Unlimited Potentiality. So if the present Universe has been manifested from that potential state, then this manifestation is nothing else but a part and parcel of that unmanifested, but in different forms and states. Now, we cannot call anything Absolute after subtracting the manifested portion of the unmanifested one. So the two, (the manifested and the unmanifested) put together form the Absolute.
When we say the unmanifested has begun to manifest itself in different forms and states, then it comes to say that the Absolute from its original state of potentiality has converted itself into a state of activity within itself. As the unmanifested has not limit or quality, and the manifested portion of it has its limit, we have a conception of Space.
About MASTER C.V.V
The Gracious MASTER of this NEW YOGA
The Gracious MASTER of this NEW YOGA was born at 10.20 A.M on 4.8.1868, in the house No:64, East Dabir Street situated on the banks of the sacred river Kavery in the holy city of Kumbhakonam of Tanjavur District in Southern India. He was born in ancient respected Telugu Niyogi Brahmin family which had migrated from Andhra Area in the 14th or 15th Century. He was named as C. V Venkasami Rao (Canchupaty Venkatarao Venkasami Rao). He is MASTER C.V.V.
About
BHRIKTHA RAHITHA TARAKA RAJA YOGA
What is “BHRIKTHA RAHITHA TARAKA RAJA YOGA?”
Yoga means unification, a synthesis of factors that are otherwise disconnected into a whole which can function as a unit. Now since man remains as a sort of ununited being not only within himself as one divided against himself but also in his relations with the external world, he requires to make himself one and united. He is not yet a soul. There is no central controlling principle evolved in him. He is at best the most intelligent animal. But as distinguished from a lower animal he is self conscious. He knows of himself more than any other animal though he is ruled like the animal by the natural impulses or instincts. He knows of himself from his external surroundings but is not satisfied with what is given to him by nature. He wants more, an excess. To live to eat and eat to live, as an equation without any increase in balance on his side is not a life worth living for him. Hence his attempt to self-mastery and independence.